logo
From palm-shaded gatherings to global blueprint: Arab architects reimagine the majlis for the world

From palm-shaded gatherings to global blueprint: Arab architects reimagine the majlis for the world

Al Etihad01-05-2025
2 May 2025 01:14
KHALED AL KHAWALDEH (ABU DHABI)The majlis — literally 'a place to sit' in Arabic — is the social heart of Emirati life. Whether it is a cool room tacked onto a family villa, a carpeted tent pitched beside the desert, or simply a circle of cushions beneath date-palm fronds, the majlis is where news is exchanged, disagreements are settled, and hospitality is performed. Now, a new generation of architects is turning the centuries-old idea into an exportable architectural language, arguing that contemporary Arab architects should look inward to their traditions before looking outwards for inspiration. 'No one questions what a majlis means here,' said architect-researcher Riyad Joucka, Founder of Dubai-based Middle East Architecture Network (MEAN) and the UAE's first Fellow in Practice at Zayed University. 'But if we want the world to understand it, we have to define its DNA and then show how flexible it can be,' he told Aletihad on the sidelines of the Cultural Summit in Abu Dhabi this week. MEAN's research project, 'The Adaptive Majlis', treats the gathering space less as a finished building and more as a typology — a catalogue of elements which Joucka said could be combined like Lego bricks. The idea is to take the details that make sitting around a majlis so comforting, combine them with sustainable architectural practices, in hope of creating a guide for future architects. By isolating core components — shade, thermal comfort, egalitarian seating and a clear threshold between guest and host — Joucka believes architects can keep the soul of the majlis while letting its form change with context. 'If you look at some of the seating plants of the majlis, usually they're in a U shape, where the sort of head of the majlis is sitting in the centre,' he explained. 'The newer generation sits around a TV and a PlayStation, maybe during Ramadan or Eid. That's how the young members of the family convene in a majlis. So, we're studying these different sort of phenomena, social phenomena, and trying to come up with what the future of the majlis could look like.' He added that much of the work was also based around exploring the past to understand how we can make modern building more suitable. For example, this could be by using palm trees composites or recycled wood to replace concrete or using wind towers and traditional cooling tactics, borrowed from pre-oil Gulf houses. 'Our ancestors survived without glass curtain walls. They had wind towers, thick walls, deep overhangs — those lessons are waiting,' Joucka said.'The point is not nostalgia, it's continuity.'
Exporting a unique Gulf architectural brand Joucka explained that for decades, the Gulf's skyline had been shaped by imported 'starchitects' and reflective glass towers ill-suited to 45-degree heat. Joucka, who recently toured expos in Osaka and Shanghai, argued that the UAE has matured past that phase. 'Tokyo has Kengo Kuma and Osaka's pavilions were almost all Japanese-designed,' he said. 'We now have the talent pool to do the same. The world is already watching us — this is the moment to export ideas conceived here, by people who live in the climate and the culture.'None of this meant abolishing landmark architecture. Joucka acknowledged the need for icons, like the Jean Nouvel's Louvre Abu Dhabi, in any global city but warned against equating identity with spectacle.
'A building can be a flex,' he said. 'But a majlis is a dialogue and dialogues travel. We're not selling arches and mashrabiya, we're selling a way of gathering.'
Orange background

Try Our AI Features

Explore what Daily8 AI can do for you:

Comments

No comments yet...

Related Articles

'Tanamor': The Arabic word for bullying has bite
'Tanamor': The Arabic word for bullying has bite

The National

time12 hours ago

  • The National

'Tanamor': The Arabic word for bullying has bite

There is a bite to this Arabic word of the week. Tanamor, which means bullying, refers to an ill-judged action that is targeted and repetitious, whether through language, gestures or silence. Like most Arabic words, one of the most revealing aspects of tanamor is found in its trilateral root letters – noon, meem and ra – which spawn the derivative nimr, meaning tiger. That connection is not accidental. Tanamor evokes the ferocity and dominance associated with the tiger. Historically, the link was used positively, with tanamor referring to someone displaying unabashed bravado, but over the years – particularly in education and psychology texts – it has been reframed to mean bullying, both in the real and online world. Therefore, the word 'tanamor' is now prevalent in anti-bullying campaigns, particularly variations of the phrase ma'an did al-tanamor, meaning 'together against bullying,' which has been adopted by the UN agency for Palestinian refugees (UNRWA), Dubai Police and schools in Saudi Arabia. Perhaps because of its gravity and increasingly institutional tone, the word has been largely absent from the cultural sphere, including song lyrics and film titles. On the flip side, the Arabic language offers equally weighty words to celebrate qualities that stand in contrast to tanamor. One of these is a word we may use casually without fully registering its meaning – Al Karama. It may be popularly known to UAE residents as a Dubai suburb or a central Abu Dhabi street, but its definition – dignity – also features in anti-bullying texts. Once a word that celebrated boisterous behaviour, the evolution of tanamor reflects the dynamism of the Arabic language in giving shape to human experiences as they develop.

SPL brings 14 centuries of Arabic writing to life in an exhibition
SPL brings 14 centuries of Arabic writing to life in an exhibition

Sharjah 24

time14 hours ago

  • Sharjah 24

SPL brings 14 centuries of Arabic writing to life in an exhibition

Open daily from 10:00 am to 10:00 pm, the exhibition provides visitors with an in-depth look at the milestones that have shaped Arabic writing, from the introduction of diacritical marks to the refinement of calligraphic styles. It highlights the script's transformation into a medium of knowledge and beauty, reaching its artistic and linguistic zenith in the Holy Quran. It underscores the enduring role of the script in preserving cultural identity and transmitting knowledge across generations. The exhibition highlights the pivotal milestones in the development of Arabic writing and the influential role of the Holy Quran in refining writing tools and improving pronunciation and reading accuracy. It underscores the Quran's significance as both a linguistic and aesthetic reference that contributed to the standardisation and development of the Arabic language. On display are rare manuscripts and artefacts from the Holy Quran Academy collection, reflecting the artistic diversity of Arabic calligraphy. They demonstrate how the written word became a tool for preserving heritage, language, and knowledge, as well as a mirror of the transformations in Arab and Islamic society and thought. Reflecting a broad cultural movement, Eman Bushulaibi, Director of SPL, said: 'The exhibition is part of SPL's ongoing efforts to introduce the public to the rich artistic and cultural heritage embedded in the evolution of Arabic writing, which played a pivotal role in shaping the intellectual and scientific renaissance of the Arab and Islamic world.' She continued: 'The development of Arabic script reflects a far-reaching cultural movement that enriched Arab and Islamic literature with some of the most remarkable manuscripts and texts, meticulously created by skilled scribes in eras that relied solely on the reed pen and inkwell. Despite the limited tools, they succeeded in building a legacy of knowledge that continues to be honoured today. We hope the exhibition provides visitors with a chance to contemplate this legacy and appreciate the enduring power of writing in preserving identity and conveying ideas across generations.' SPL invites residents and visitors of all ages to embark on a visual and cultural journey, exploring the evolution of the Arabic letter from stone inscriptions and manuscripts to printed books. The exhibition offers a meaningful encounter with a living linguistic heritage that continues to influence and shape contemporary Arab culture.

Sharjah's Faya added to UNESCO's World Heritage List
Sharjah's Faya added to UNESCO's World Heritage List

Khaleej Times

time14 hours ago

  • Khaleej Times

Sharjah's Faya added to UNESCO's World Heritage List

The UAE marked a milestone in heritage preservation as the UNESCO World Heritage Committee officially inscribed Sharjah's Faya Palaeolandscape on the World Heritage List. Recognised under the Cultural Landscape category, Faya was the only Arab site added this year and the second from the UAE after Al Ain's cultural sites were inscribed in 2011. Located in Sharjah's central region, Faya Palaeolandscape holds one of the world's oldest and most continuous records of early human habitation in arid environments, dating back over 200,000 years. It is an intact fossil desert landscape. Faya's critical role as a repeated destination for habitation has fundamentally altered our understanding of prehistoric life in Southeast Arabia, and represents a significant milestone in human evolution. This is what makes the inscription of Faya on the World Heritage List extremely significant. Until the inscription of Faya, desert Paleolithic sites were not represented in the World Heritage List. Stay up to date with the latest news. Follow KT on WhatsApp Channels. Sharjah formally submitted the nomination in February 2024 following 12 years of dossier preparation. Faya's inclusion came after a rigorous evaluation based on UNESCO's standards of Outstanding Universal Value. The achievement reflects Sharjah's long-standing vision to integrate heritage, education and sustainable development, in line with the commitment of H.H. Sheikh Dr Sultan bin Mohammed Al Qasimi, Supreme Council Member and Ruler of Sharjah. Sheikha Bodour bint Sultan Al Qasimi, official ambassador of the nomination file, expressed gratitude to the World Heritage Committee for recognising Faya's significance. She said the inscription affirms Sharjah's role in early human history and highlights the Arabian Peninsula's position in the story of human migration from Africa. 'The stone tools found at Faya are testimony to the ingenuity of our ancestors and the deep roots of cultural tradition in our region,' she said, adding, 'We remain fully committed to protecting this site and ensuring its legacy continues to inspire future generations.' Eisa Yousif, Director-General of the Sharjah Archaeology Authority, said the inscription reflects shared ownership of world heritage. 'Faya now belongs to all peoples of the world, just as it did over 200,000 years ago,' he said, noting that this milestone represents the culmination of scientific research, cultural preservation and international cooperation. The UAE and Sharjah have adopted a comprehensive conservation plan for 2024–2030 to protect Faya's universal value, with a continued focus on research, education and sustainable tourism. For over a decade, Faya has also been a key site in UNESCO's Human Evolution, Adaptations, Dispersals and Social Developments (HEADS) Programme, alongside world-renowned locations such as Klasies River Caves and Wonderwerk Cave. Faya's inscription brings the total number of World Heritage sites to 1,226 across 168 countries, including 955 cultural, 231 natural and 40 mixed sites. The Arab region now hosts 96 such sites across 18 countries.

DOWNLOAD THE APP

Get Started Now: Download the App

Ready to dive into a world of global content with local flavor? Download Daily8 app today from your preferred app store and start exploring.
app-storeplay-store