Volunteers in Detroit distribute excess food after Iftar during Ramadan
The observations inspired her 2017 creation of The Helping Handzzz Foundation that brings volunteers together each year during the Islamic holy month. They round up spare food from families in Dearborn — where nearly half the 110,000 residents are of Arab descent — and bring it to people without homes in neighboring Detroit.
Daoud said the group's efforts are emblematic of Islam's emphasis on respecting and valuing resources such as food and matches Ramadan's focus on 'self-discipline and empathy toward those less fortunate.'
'Every family cooks a lot of food to end the night when you're breaking your fast,' Daoud said. 'And a lot of food gets left over. And we noticed that a lot of this food was just getting stored in the fridge and forgotten about the next day.
'What I decided to do was instead of sticking it in the fridge and forgetting about it or throwing it in the trash, I said, 'Let me take it. I always see people on the corners. Let me help out and give it to them instead with a drink and a nice treat on the side.'"
One recent night, Helping Handzzz board members Hussein Sareini and Daoud Wehbi and four others enjoyed an iftar prepared by Sareini's mother.
When the meal ended, several attendees said some of the daily prayers. Then, Wehbi hopped in Sareini's truck, and they stopped at several area homes to pick up untouched dishes. From there, they drove to the parking lot of a nearby mosque, where Nadine Daoud and others organized the food.
A caravan of vehicles then visited several spots in Detroit where people without housing regularly can be found.
Board member Mariam Hachem approached a man bundled up in blankets and lying on the sidewalk.
'Hi, we have a meal for you,' she said. 'We're going to set it right here, OK?'
'OK,' came the response.
Other volunteers added bottled water and a sweet treat alongside the food container.
The Helping Handzzz team goes through the same process six nights each week during the sacred month, taking off Sundays. And it comes after going without food or water from sunrise to sunset.
Wehbi, 27, is a design engineer at Toyota. Sareini demolishes bathrooms and kitchens and rebuilds them as part of his residential remodeling business.
The 25-year-old Dearborn resident said he gladly stays out until 9 p.m. or 10 p.m. each day to put some 'good out into the world.'
'It's all about appreciating what you have,' he said.
Wehbi said it's no coincidence he and his friends undertake their annual effort during Ramadan.
'It's not just a 'no food, no drink' time,' he said. 'It's a lot about growing and coming together as a community and bettering ourselves and bettering each other.'
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Arab News
18-07-2025
- Arab News
Decoding climate risk narratives from the front lines
Most of us have experienced the power of a good story that captivates us with its compelling and emotionally resonant narrative. Instead of presenting a culturally specific or narrow stereotype, stories that transcend time and place offer an archetype that, deep down, we recognize as a universal truth. Our brains are naturally wired to learn through storytelling. While research may show statistics as evidence of an event or the media might employ fear-based clickbait, these tactics seldom persuade us to share a truth or call for change. For many years, climate change adaptation has been dominated by a top-down approach. This has its limitations. Governments, the World Bank, the UN, and NGOs deploy field missions to identify community issues in an effort to find and implement solutions. They facilitate funding and provide infrastructure but lack the resources to address micro-level problems faced by thousands of small communities worldwide. Moreover, once these large organizations become involved, they produce reports, which can cause the stories they collect to become disconnected from their grassroots origins. This detachment results in a loss of emotional connection, and although their work is carried out with the best intentions, the once-engaging story becomes a product to sell, justifying funding for the organization. Furthermore, past actions have left many people skeptical of these large organizations, many of which are perceived as imposing colonial-style solutions on local communities. Therefore, we must recognize that risks arise from both climate change-induced events and human responses to them. This situation is worsened because most adaptation decisions are made in a context of profound uncertainty, as we cannot accurately predict the magnitude or speed of climate change, let alone develop policies to address these changes. The gap between the global organization and local communities is inherently difficult to bridge. However, as people face a growing number of catastrophic events caused by climate change, communities in vulnerable areas are developing new, locally-led strategies to engage their members, driven by the need to adapt to a changing world. A lack of adaptation finance exacerbates this disconnect. The UN Adaptation Gap Report 2024 reports that actual international adaptation finance was $28 billion in 2022, but to meet the targets of the Glasgow Climate Pact in 2021, it must be at least $215 billion and possibly up to $387 billion. In other words, funding needs to be at least ten times higher than current levels. Local stories about coping with the array of hazards faced by vulnerable communities, including declining rainfall, flooding, rising sea levels, and intense storms, help community members understand local risks. Locally-led adaptation and community-based storytelling offer a more socially just, bottom-up opportunity for identifying and implementing climate adaptation strategies. Hassan Alzain Because their very survival demands change, these communities have begun sharing their narratives with the wider world. Instead of relying on top-down, policy-driven directives from institutions and governments that impose change, locally-led adaptation and community-based storytelling offer a more socially just, bottom-up opportunity for identifying and implementing climate adaptation strategies. The Talanoa Dialogue is one structure designed to elicit change through storytelling. The word 'Talanoa' originates from the Pacific region of Samoa, Tonga, and Fiji and describes an inclusive approach to addressing complex challenges, centred on sharing stories and experiences. This dialogue-based process fosters participatory, transparent, and non-confrontational exchanges to teach skills, resolve problems, or gather information within a group. Talanoa is not the only such term. For centuries, community gatherings like these have taken place worldwide, where leaders, elders, women, and men assemble under various groups to share information and ideas, discussing pressing issues to unite the community and promote change. We could view these meetings through the lens of the adage, 'a problem shared is a problem halved,' but that only tells part of the story. Communities are usually acutely aware of the stressors they face. While individuals might feel overwhelmed, community dialogues help people identify and discuss stressors, find solutions or adaptations to the problems, encode them in stories, and then share the experiences for wider benefit. The Conference on Community-Based Adaptation to Climate Change, now in its 19th year, is one frontline event that provides a platform for communities worldwide to share their stories of climate change adaptation. The CBA, alongside the increasingly visible locally led adaptation movement, which empowers local stakeholders and facilitates policy change at national or international levels, serves as a living example of how community-driven climate stories can shape adaptation strategies across vulnerable geographies. 'People around the world are already adjusting to the changing climate. These experiences, rooted in cultures and contexts, often point the way forward for communities,' says Katharine Mach, professor and chair of the Department of Environmental Science and Policy at the University of Miami Rosenstiel School of Marine, Atmospheric and Earth Science. This insight underscores the critical need to treat local adaptation efforts not as isolated anecdotes but as integral data points in the evolving science of resilience. Community experiences encode complex, place-specific knowledge that formal models and risk assessments often overlook. Technically, this aligns with adaptive governance frameworks that emphasize iteration, context-specificity, and stakeholder engagement. Scientifically, it advances climate services that are informed by both empirical data and local narratives, enhancing the relevance and uptake of adaptation policies. The Solomon Islands is a 'least developed country' with a population of more than 800,000 people who speak more than 70 languages across 992 widely dispersed islands. Eighty percent of the population lives in low-lying coastal areas at risk of rising sea levels. There is limited transport, subsistence communities, an unemployment rate of around 40 percent, and literacy rates that vary significantly by location, ranging from about 77 percent in Honiara to less than 30 percent in the provinces. The country's geography has shaped its inhabitants' lives, communities, communication, and storytelling across generations. Over time, distinct community groups have emerged, such as villages, farmers, churches, and women's groups. Historical knowledge shared across generations through stories about weather events, colonial influences, various local troubles, and now climate change demonstrates how inhabitants adapt to the changes forced upon them. In Malawi's Lake Chilwa Basin, a seven-year adaptation project helps communities process locally caught fish. Traditional outdoor drying methods are becoming increasingly unviable due to changing rainfall patterns, insect damage, and theft, resulting in a loss estimated by the UN Food and Agriculture Organization of up to 40 percent of production. An adaptation project led to developing an indoor solar drying method that uses 30 percent less firewood, reduces drying time from 24 to 12 hours and delivers higher-quality fish that fetch better prices at market. Events like the CBA conference and the ability to share stories across vast distances through social media, along with the accessibility of mobile devices — even in some of the world's most remote locations — enable stories like those from the Solomon Islands and Malawi to be heard more than ever before. However, while global story sharing may be easier, it does not necessarily help to scale the solutions. Scaling local adaptations to a global level can be challenging because the original local solution often suits small communities best, due to social dynamics, power relations, cultural norms, and mistrust of those imposing the adaptation from above. However, if these community-based adaptations can be shared among similarly sized and like-minded communities worldwide, then the power of storytelling to convey universal truths may emerge more effectively. Community-driven adaptation approaches are most successful and sustainable when they are led by the community, rather than being externally managed. Without respect for community-based decisions, conflicts may arise between communities and external suppliers or top-down initiatives due to differing priorities of scale and conflicting commercial perspectives. For example, to protect communities in the Philippines from rising tides, sea walls were constructed to reduce flooding — a top-down initiative that carries significant costs. The community solution was to raise the floors of houses using coral rubble and plastic waste — a far more flexible, accessible, and achievable solution for families or small communities. The coral and plastic solution is potentially a great story, but who will champion and share it? In situations like this, we may well ask what political or economic forces were at play when the top-down decision to build the wall was approved and what local narrative was behind the decision to raise floors with found materials. Furthermore, if stories like the sea wall are to be effective for a wider audience and suitably assessed by others, the story also needs to articulate the effectiveness of each activity in terms of risk reduction. So, how can we source and create community-driven climate stories that provide the necessary details to reach and engage communities in creating a tipping point for change? It is important to acknowledge that navigating and implementing change presents challenges, and organizations will need to find ways to adapt if they wish to pursue new paths like those discussed here. One method that might be employed to address uncertain global and regional changes is the Dynamic Adaptive Policy Pathway. In relation to the points above, this involves creating a strategic vision of the desired future (widespread sharing of effective stories) and then moving from short-term actions (the local) to establishing a framework to guide future actions (the global). The majority of academic articles about responses to climate hazards focus on the household or individual level. This suggests there is an untapped wealth of stories to share. If we can capture the essence of these by training a new generation to tell engaging stories, we could capitalize on this wealth of information already at hand and create a pipeline of community-level, locally-led adaptations that might lead to transformational social change on a global scale. This presents an opportunity for external organisations to provide storytelling training and fund the relatively small cost of building digital storytelling hubs that enable peer-to-peer exchange among vulnerable communities. Several lessons can be learned from these initiatives and examples. First, community-driven climate stories that guide adaptation strategies to tackle complex climate change risks must be rooted in real-world local problems and solutions. Second, someone within the community needs to turn their local experiences into compelling stories and help them reach a global audience through real-world or online networks. Third, external actors entering communities to foster change should maintain a respectful distance to avoid alienating locals and prevent the adoption of, or reversion to, an outdated top-down model. • Hassan Alzain is author of the award-winning book 'Green Gambit.'


Saudi Gazette
02-07-2025
- Saudi Gazette
Taif emerges as a sanctuary for Arabian horse heritage
Saudi Gazette report TAIF — In the cool highlands of Taif, a city long associated with beauty and tradition, a powerful story of preservation and pride unfolds centered around one of the Kingdom's most iconic symbols: the Arabian horse. Within this historic governorate, breeders and enthusiasts are dedicating themselves to the meticulous care and preservation of the Arabian horse, widely regarded as a cornerstone of Saudi Arabia's cultural identity. Their work is not just a nod to the past, but a living commitment to a legacy that continues to define the nation's spirit. Dr. Fawziah Al-Salmi, Professor of Zoology at Taif University, highlighted the enduring purity and global status of the Kingdom's horses in remarks to the Saudi Press Agency. 'The Arabian horse is unmatched in authenticity,' she said. 'Thanks to the unwavering dedication of breeders to protect original genes and pure bloodlines, Saudi Arabia has recorded the highest number of Arabian horse births globally. This is not just a statistic. It's a reflection of the Kingdom's deep cultural investment.'Beyond genetics, the symbolism of these horses runs deep. Dr. Talal Al-Thaqafi, a faculty member and cultural critic, described the Arabian horse as a living emblem of courage, pride, and timeless beauty. 'Their connection to our community is profound,' he said. 'Arabian horses are woven into Islamic history and Arab poetry — both classical and Nabati — carrying with them stories of valor, elegance, and honor.'The focus on preserving this noble breed in Taif reflects a broader national vision: to celebrate and protect Saudi Arabia's cultural treasures. Through education, local stewardship, and institutional support, efforts continue to ensure that the legacy of the Arabian horse is not only remembered, but thrives galloping forward into the future as proudly as it has through the past.


Leaders
29-06-2025
- Leaders
Women's Affairs Agency at Prophet's Mosque Launches Volunteer Opportunities to Enhance Visitors' Experience
The Women's Affairs Agency at the Prophet's Mosque has introduced a new volunteer initiative under the 'Enrichment Track' to foster a culture of volunteerism and enhance the experience of female visitors. Offered through the National Volunteer Portal, the initiative provides accessible opportunities for those interested in supporting female worshippers across a variety of service areas. Volunteer roles include assisting female visitors with interactive electronic screens inside the mosque, offering multilingual support for non-Arabic speakers, and providing general guidance throughout the mosque's halls and courtyards. Volunteers will also help manage entry and exit in busy areas, support elderly visitors and individuals with special needs, direct women to designated service areas and facilities, and distribute brochures on the proper etiquette of visiting the mosque. This initiative aligns with the agency's mission to enrich the spiritual and cultural journey of female visitors while empowering women to actively contribute through volunteerism—supporting the broader goals of Saudi Vision 2030 to promote civic engagement and community service. Related Topics : Prophet's Mosque Expansion Exhibition Explores Islamic Architecture Two Holy Mosques' Architecture Exhibition Portrays Islamic Heritage Immersive VR Experience Transports Visitors to Makkah, Madinah at Jusoor Expo Prophet's Biography Museum: Pilgrim's Top Choice for Cultural Experiences Short link : Post Views: 25 Related Stories